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This Original Sin means that everyone - not just Adam - is doomed to damnation.
Thus, in their minds, evolution is completely incompatible with Christian teachings. The Catholic Church accepts evolution and Original Sin by interpreting the Fall as described in Genesis as a figurative event.
Other denominations have worked evolution into their theologies in different ways, ranging from a basic acceptance of the Catholic view all the way to rejecting the doctrine of Original Sin completely.
That's why this discussion can often become incredibly heated and emotional.
I think it's important to understand this so that there can be a fruitful dialogue in this area of science and theology.
That's not a particularly rigorous way to go about it.
Wood's essay is worth reading on its own merit, because it has some very good thoughts in there about the role of religion in social life as a kind of stop gap against the cruelties of evolution.
While I think that there might be some merit to this idea, I think one major fault of Wood's thesis is that he didn't bother to actually unpack and examine it.
He himself admits that "[i]nstead of citing historical examples or quoting famous writers, I’ll use a personal story to show why." From there, he extrapolates the viewpoints of the religious from his own perspective in grappling with the implications of evolution.
(The Eastern Orthodox Churches, however, never held to this formulation of Original Sin.) I'm compressing several books worth of theology into a few paragraphs, I know, but this summary should get to the heart of the problem.
For some Christians, evolution would, if true, completely shatter the doctrine of Original Sin.