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The entry will not discuss evil in the broad sense or the problem of evil to any significant degree (these topics will be discussed briefly only in section 2).
The monsters of fictions, such as vampires, witches, and werewolves, are thought to be paradigms of evil.
These creatures possess powers and abilities that defy scientific explanation, and perhaps human understanding.On this view we can more accurately, and less perniciously, understand and describe morally despicable actions, characters, and events using more pedestrian moral concepts such as badness and wrongdoing.By contrast, evil-revivalists believe that the concept of evil has a place in our moral and political thinking and discourse.To avoid confusion, it is important to note that there are at least two concepts of evil: a broad concept and a narrow concept.The broad concept picks out any bad state of affairs, wrongful action, or character flaw.What are the necessary and sufficient conditions for evil character?What is the relationship between evil action and evil character?On this view, the concept of evil should be revived, not abandoned (see Russell 20).Someone who believes that we should do away with moral discourse altogether could be called a moral-skeptic or a moral nihilist. Evil-skeptics believe the concept of evil is particularly problematic and should be abandoned while other moral concepts, such as right, wrong, good, and bad, are worth keeping.What types of evil actions and characters can exist?What is the proper analysis of derivative concepts such as evil institution?