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But the fact that the secular basis detaches from itself and fixes in the clouds as an independent realm can be explained only by the self-negation and self-contradiction within it.This must be first of all understood in the context of its contradictions, and then be revolutionised by the removal of those contradictions.In its reality it is the ensemble of the social relations.
His work consists in resolving the religious world into its secular basis.
He overlooks the fact that after completing this work, the chief thing stil remains to be done.
He therefore does not understand the meaning of “revolutionary”, of practical-critical activity.
The question whether objective truth can be attributed to human thinking is not a question of theory but a practical question. the reality and power, the worldliness - of his thinking.
For the fact that the secular basis lifts off from itself from itself and establishes itself in the clouds as an independent realm can only be explained by the inner strife and intrinsic contradictoriness of this secular basis.
The latter must itself, therefore, first be understood in its contradiction and then, by the removal of the contradiction, revolutionized in practice.
But the human essence is not an abstraction inherent in each single individual.
In its reality, it is the ensemble of social conditions.
Thus, for instance, once the earthly family is discovered to be the secret of the holy family, the former must then itself be destroyed in theory and transformed in practice.
Feuerbach, not satisfied with abstract thinking, appeals to sensuous contemplation; but he does not conceive sensuousness as practical, human-sensuous activity.